People of the Book

A lot of people have opinions about the People of the Book. I have even heard some scholars speak with authority about them and yet speak utter nonsense. Most people have no idea who or what they are. The People of the Book, the Ahlul-Kitab, refers to three main groups of people in the Qur’an: the Sabeans, the Christians, and the Jews. It was the opinion of Caliph ‘Umar I that the Zoroastrians are included in this group and he dealt with them as such.

Surely those who believe and those who are Jews and Christians and Sabeans, any who believe in God and the Last Day and work righteousness shall have their Reward with their Lord; upon them shall be no fear, nor shall they grieve.
[Quran 2:62]

We know who are the Christians and the Jews but who are the Sabeans? Some scholars actually believe that Sabeans refer to the descendants of the followers of John the Baptist, Hazrat Yahya alayhisalam.

Twenty years after the Resurrection and Ascension of Jesus, there were still disciples of John the Baptist in Alexandria, mentioned in Acts 18:24-25 and Ephesus, mentioned in Acts 19:1-6.

Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures. This man was instructed in the Way of the Lord: and being fervent in spirit, spoke and taught diligently the things that are of Jesus, knowing only the Baptism of John.
[Acts 18:24-25]

And it came to pass, while Apollo was at Corinth, that Paul, having passed through the upper coasts, came to Ephesus and found certain disciples.
And he said to them

Have you received the Holy Ghost since you believed?

But they said to him

We have not so much as heard whether there be a Holy Ghost.

And he said

In what then were you baptized?

They said

In John's Baptism.

Then Paul said

John baptized the people with the Baptism of Penance saying,

That they should believe in him, who was to come after him, that is to say, in Jesus.

Having heard these things, they were baptized in the name of the Lord Jesus.
And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.
[Acts 19:1-6]

They believed in God as Creator, but they did not view themselves as disciples of Jesus, and they had no experience of the Holy Spirit. There is to this day a community of 80,000 Mandean Sabeans in Iraq.

They look back to the teachings of John the Baptist, and others they view as prophets such as Seth and Abraham as recorded in their holy book, the Kanza Rama, Aramaic for ‘Great Treasure.’ As in the case of the followers of John, they practice baptism, but they do not view themselves as disciples of Jesus, nor do they speak of the Holy Spirit.

Washing with water is part of their weekly ritual, but not the bread and wine of communion. The Sabean temple in Baghdad has a crucifix that is always covered with baptismal linen to indicate it is not a Christian cross. Their explanatory model is therefore Unitarian rather than Trinitarian, and they hardly distinguish themselves from the Muslims among whom they live.

Their numbers, less than 100,000 worldwide, are dwindling because nobody can be converted into their community. One has to be born into the Sabean faith.

There are also people who believe that Zoroastrians and the Yezdis are Ahlul-Kitab. The Mughal Emperor of India, Jalaluddin Muhammad Akbar, reigned from 1556 to 1605, controversially ruled that the Hindus are Ahlul-Kitab to allow his marriage to a Hindu Princess from Rajput, the one often erroneously referred to as Jodha Bai.

As was the opinion of the ‘Umar ibn al-Khattab and many classical scholars of Islam thereafter familiar with the Persians, Zoroastrians are considered Ahlul-Kitab. After the conquest of Sassanid Persia, they were treated as such. However, since they are not explicitly mentioned in the Qur’an as with regards of permissibility to marry them, Muslims are not allowed to wed Zoroastrians without willful conversion of the non-Muslim. The verse identifying the Ahlul-Kitab lawful for marriage does not mention Zoroastrians.

On this day, all things good and pure are made lawful unto you: the food of the People of the Book is lawful unto you and yours is lawful unto them; lawful unto you for marriage are not only chaste women who are Believers of the Quran, but chaste women among the People of the Book, revealed before your time, when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues. If anyone rejects faith knowingly, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost all spiritual good.
[Quran 5:5]

The teachings of Zoroaster include belief in One Creator: Ahura Mazda. They believe in angels and a concept similar to the Day of Judgment. On the Day of Judgement, the assembled have to cross a bridge called Sirat. The bridge is as wide as your deeds. Those who fail will fall into a place of fire called Jahanamae. The faithful will be rewarded with a heavenly abode called Paradisae. This is the origin of the English word ‘Paradise.’

Interesting fact, Mithra or Mithras was one of the Avesta, the Archangels of Ahura Mazda, who eventually was worshiped as a god in his own right in the Near East. This eventually spread to the Roman Empire and the religion of Mithras challenged the nascent Christian sect of Judaism before being absorbed by it. The vicarious sacrifice, death and resurrection of Mithras after three days and the celebration of his birth, 25th December, by giving presents wrapped in coloured cloth was thought to be the origin of the Christian celebrations of Lent, culminating in Easter, and Advent, culminating in Christmas. But this is uncertain and it could be Christianity that influenced the former.

As for the Yezdis, they are a mysterious religion from the northern half of the Fertile Crescent.
Their Holy Site is Lalish near Mosul in Iraq.

Ultimately, we are unsure of the origins of the religion, where it actually started, when it began and so forth. The principal reason is because the primary adherents of the faith, the Kurds, are an insular people. Thus information about the faith is difficult to come by. Furthermore, the language of their religious texts, the Mishefa Res and the Kiteba Cilwe, is Kurmanji, a Northern Kurdish dialect.

Yezdism has many similarities with Christianity and Islam but there are principal differences. The origin of the term 'Yezdi' itself is uncertain. The Yezdis themselves believe that their name is derived from the word ‘Yezdan’ or ‘Ezid,’ which means God in their language. Some scholars have derived the name Yezdi from Old Iranian 'Yazata' meaning 'Divine Being,' while others say it is a derivation from the accursed Umayyad Caliph Yazid I, Yazid ibn Mu’aviye, said to have been revered by the Yezdis as an incarnation of the divine figure, Sultan Ezi. This derivation of the name is no longer accepted. As to whether they revere Yazid I as an Avatar of the Divine Sultan is not established but religions norms such as these hardly change.

The Yezdis believe that God created the world with the help of a Heptad of Archangels also known as Heft Sirr, the Seven Mysteries. The Ruler of these Archangels, who are analogous to the Christian and Muslim Archangels, is Melek Taus. He is also known as Shaytan. The story of Iblis and Adam in the Mishefa Res is almost the same as in the Qur’an, but, whereas in the Qur’an, Iblis was rebuked for refusing to bow before Adam, the Yezdis revere him for it since they believe the source of evil is the Heart of Man himself.

God first created Melek Taus from his own illumination, Rohani, and the other six archangels were created later. God ordered Melek Taus not to bow to any other being but Himself. Then God created the other archangels and ordered them to bring Him dust, ax, from the Earth, erd, and build the body of Adam. Then God gave life to Adam from His Own Breath and instructed all archangels to bow down to Adam. All of the archangels obeyed except for Melek Taus. In answer to God, Malek Taus exclaimed,

How can I submit to another being?! I am from your illumination while Adam is made of dust!

Then God praised him and made him the Leader of all Archangels and His Deputy on the Earth.

Yezdis also believe that the Heptad are periodically reincarnated in human form, Avatars, called ‘koasasa.’ There is also a belief in the reincarnation of lesser Yezdi souls. It is the Yezdi belief that Satan is the Ruler of the World and their veneration of Yazid ibn Mu’aviye as an Avatar in a predominantly Muslim, principally Shi’a area, that has consequently led to massive discrimination and periodic persecution.

Yazid ibn Mu’aviye the Accursed, killed Imam Husayn at Kerbala, had him decapitated and paraded throughout the empire. He mocked the severed head of Husayn in his court. Many of those present cried at the desecration of the head of the grandson of Prophet Muhammad salallahu alayhisalam. Some of them left and never returned to Damascus. He attacked Mecca, killed many of the Prophet's Noble Companions and their families, set fire to the Kaaba and persecuted the Ahlul-Bayt, the People of the Prophetic Household. He stabled animals in Masjid Nabawi, the honored mosque housing the tomb of the Prophet. His soldiers raped the womenfolk of Mecca. He was known to have led the fajr salah in a state of intoxication. When admonished by the scholars, he said that if they did not like it, he could lead them in another two raka’at. He was a known pedophile and fornicator and he molested young boys. When he was killed, his body was cut to pieces and fed to his dogs. There was nothing left to bury.

For the most part, despite the contention of many scholars, when we talk about the Ahlul-Kitab, we generally mean the Christians and the Jews. The Sabeans are, for the most part, extinct. The term, Ahlul-Kitab, is a term of honor. The People of the Book are accepted as Believers of Allah and the Keepers of the Covenants: the Noahide, Abrahamic and Mosaic Laws. They are acknowledged in the Qur’an as the nearest to us in belief and affection.

…and nearest among them in love to the believers wilt thou find those who say: "We are Christians" because amongst them are men devoted to learning and men who have renounced the world for the Sake of God, and they are not arrogant.
[Quran 5:82]

— Sidi Terence Helikaon Nunis of A Muslim Convert Once More

People of the Flame

Mankind has long sought the source of its existence, the grand architect of its genesis and of all creation. From a droplet of energy to a hairy gigantic ogre, a myriad of theories attempted to answer the million dollar question. For many, the answer was not a singular presence, but rather a horde of celestial authorities in charge of maintaining the balance of the universe.

However, these immortal godlike beings were not always images of purity and justice. From wanton gluttony to bestial lust, the primordial pagan gods and goddesses were often imbued with dark shades of immorality. Zeus, Hera, Vishnu, Kali, Arceus, Ra – oftentimes the figurines in consideration – were synonymous with stories of wrathful vengeance and destruction. The logic was simple: that which creates, can destroy. And although the notion endures to this day, the central deity of most predominant faiths is now honored with a sense of reverence and grace. Centuries before the birth of Christ, prophet Zoroaster presented a similar dogma, and thus Zoroastrianism was born.

Good words, good thoughts, good actions – the essence of Zoroastrianism. While early paganism went on multiplying their gods and goddesses to uncountable millions and Buddhism reduced the numbers to none, from the deserts of Iran materialized a very different philosophy of the image of god and our existence: proclaimed prophet Zarathustra that there was only one god, Ahura Mazda – the Light of Wisdom, a universal deity of whom no evil can come about. His anti-thesis was Angra Mainyu – the Spirit of Destruction.

According to the Zoroastrian credo, the purpose of one's life is as guileless as this: reject evil, accept good. The prime monotheistic religions of today would grossly be in agreement with the core beliefs of prophet Zoroaster's doctrine: God is One and God creates no malice; all that is wicked originates from a being that is in rebellion against God and wishes to corrupt his creation; life is a moral battle of ethics where mankind must exercise his free-will to choose between righteousness and sin – the ones in the path of good shall be rewarded in the afterlife with peace and eternal happiness, the sinful and malevolent shall be thrown into a pit of fire as punishment for their misdeeds.

However, during the time of Zarathustra, the idea was not only radical but considered utterly revolting. In a land dominated by polytheism such faith stood in opposition to the social theological norm, going against everything the Aryans had thus far been led to believe in. And thus, conflict was imminent. Nonetheless, confident that God Himself had appointed him to preach the truth, Zoroaster did not back down even in the face of adversity.

Pitted against the civil and religious authorities in the area in which he preached, or the Followers of the Lie (dregvant) as he called them, Zoroaster succeeded in accumulating a strong following: starting from the conversion of his cousin, Maidhyoimanha, to that of King Vishtaspa, twelve years later since the day of revelation.

Iran – the land where Adam and Eve of Biblical lore is once said to have frolicked in bountiful gardens of love, wherein dwell the warrior wrestlers of Isfahan and where the Old Man of the Mountain launched a revolution painted in blood – is currently a country chiefly dominated by Shiite Muslims with Islamic traditions and ideologies embedded deep within its veins.

Islam itself is a fiercely monotheistic religion, resolute in the principle of the One True God. However, the ruins of an arcane temple in the deserts of Isfahan remind us that Iran had accepted the idea of the One True God eons before the advent of Islam, Judaism and Christianity.

It was approximately five to six centuries preceding the birth of Jesus the Messiah of Nazareth, an Aryan priest attending to the temple of the ancient Persian god of fire, sky, storm and lightning received a revelation while standing knee deep in a river drawing water for a religious ceremony, a revelation every bit as profound as that of Buddha's enlightenment at Bodh Gaya, the encounter of Moses with the Burning Bush atop the summit of Tur Sinai, and Muhammad's rendezvous with Archangel Gabriel inside Gar Hira. The revelation was this: the pantheon of Aryan gods and their ritualistic traditions were all a mistake. Human beings were not created to serve and sacrifice at the altars of created stone idols. There was a simpler, pristine truth – God was only One, Ahura Mazda the Wise Lord. Standing in rebellion against him was the great being of evil – Angra Mainyu. All the other gods and goddesses were his minions: the daevas – devils.

Drawing parallels between Zoroastrianism and Abrahamic monotheism, we come across many similarities. Aforementioned are the ideas of a One True God and a being of pure malice which can be considered similar to the God of Abraham and Satan respectively. Next, we have the concept of free-will and the luxury to choose from good and evil, a privilege first bestowed upon Adam and Eve of Biblical tradition in Abrahamic lore. Finally, we have the belief of an afterlife, the presence of Heaven for the just and Hell for the wicked, and a Day of Judgment when God shall decide who shall savor eternal joy in Paradise and who shall be damned for eternity.

Before this Final Hour there shall come a day when Ahura Mazda will ultimately prevail over the evil Angra Mainyu or Ahriman, at which point the universe will undergo a cosmic renovation and time will end. In the final renovation, all of creation — even the souls of the dead that were initially banished to "darkness" — will be reunited in the courts of Ahura Mazda, returning to life in the undead form. At the end of time, a savior-figure – Saoshyant – will bring about a final renovation of the world, in which the dead will be revived. This belief is drastically similar to that of the apocalyptic Second Coming of Jesus and the Day of Resurrection, an idea held as a core tenet of faith within the religion of Islam and Christianity.

In fact, when first exposed to the teachings of Zoroastrianism during the invasion of Persia, the Companions, or the Sahabah as they were called, of the Islamic Prophet, Muhammad ibn Abdullah, immediately entitled Zarathustra a divinely inspired prophet such as the likes of Abraham, Solomon, and Jacob, and thus they accorded the same treatment to the Zoroastrian people which they did to other "People of the Book." Though the name of Zoroaster is not mentioned in the Quran, still he was regarded as one of those prophets whose names have not been mentioned in the Quran, for there is a verse in the Quran:

"And We did send apostles before thee: there are some of them that We have mentioned to thee and there are others whom We have not mentioned to Thee."
[al-Quran 40:78]

Accordingly the Muslims treated the founder of Zoroastrianism as a true prophet and believed in his religion as they did in other inspired creeds, and thus according to the prophecy, protected the Zoroastrian religion. The Baha'i Faith also holds Zoroaster in exalted regards. Other similarities between the Abrahamic religions, specially Islam, and Zoroastrianism would be the practice of head-covering for women and the performance of prayers throughout the day.

Besides the many likenesses it shares with Abrahamic monotheism, Zoroastrianism also bears a plethora of differences. Zoroastrians are often, mistakenly and incorrectly, referred to as “fire worshippers”, hence the name “People of the Flame.” This, however, is not true. Zoroastrians do not worship the fire that is at the center of their prayers. The fire is merely a icon of God similar to the Kaaba in Islam or the Crucifix in Christianity. Zoroastrians relate to the brightness provided by the light of a flame as to that of the light of wisdom emanated by Ahura Mazda.

In contrast, Angra Mainyu is often thought of as a torrential abyss of ignorance, fear and darkness. Fire causes darkness to flee, it allows one to see, and thus it bestows the one with knowledge of what lies before him. Therefore, fire douses ignorance. Hence it can be deduced that according to the Zoroastrian creed, knowledge is the remedy to fear whereas ignorance is the source of it.

Another sacred symbol in Zoroastrianism is water. The element of water is considered a symbol of ritualistic purity as it is often used to cleanse oneself and it is seen to wield the power to support life.

Now, a crucial distinguishing feature of the Zoroastrian religion from its other monotheistic counterparts is the way Zoroastrians treat the dead. Unlike Jews, Christians or Muslims, Zoroastrians do not bury their dead. Instead, the corpse is left out in the open to be consumed by vultures – a bird considered holy by the Zoroastrian faith. As the exposed carcass turns into carrion, the soul is thought to be rid of its mortal shell and free to reach out to God for its Final Judgment.

The history of Zoroastrianism remains blurry even to this day. It is difficult, almost impossible, to pinpoint the exact date as to when Zoroastrianism emerged onto the scene as it first enters recorded history back in the mid-5th Century BCE but is obviously older than that. Approximation would put the date to somewhere back 3,500 years from now.

According to Zoroastrian tradition, the religion flourished “258 years before Alexander.” Alexander the Great conquered Persepolis, the capital of the Achaemenids, a dynasty that ruled Persia from 559 to 330 BC, in 330 BC. Following this dating, Zoroaster converted Vishtaspa, most likely a king of Chorasmia (an area south of the Aral Sea in Central Asia), in 588 BC. According to tradition, he was 40 years old when this event occurred, thus indicating that his birthdate was 628 BC.

Now, there is no official testament to attest this claim but it is made clear through what little record we have of its history that Zoroastrianism first began sometime around 575 to 578 BC or something close to those numbers. What is important, though, is the rise of Zoroastrianism which took place somewhere during the regime of the great Archaemenian kings such as Cyrus and Darius, famously pious and devout Zoroastrians themselves – Zoroastrianism prospered greatly throughout the Archaemenian Era (549–331 BCE).

However, it all came to an end when the reign of the Archaemenian family over Iran was arrogated after the defeat of Darius III in battle at the hands of Alexander the Great. The war cost the Zoroastrians dearly as it claimed the lives of many priests and resulted in a cataclysmic loss of their sacred texts – the Gathas, nonetheless, survived.

After the death of Alexander came the Greek Seleucids to rule over the Persian dominion. Their reign lasted from 311 to 141 BCE. Zoroastrianism became regionally autonomous under the Seleucids. Next came the Arcasids who overthrew the Seleucids and ruled over Iran from 141 to 224 BCE. During this period, Zoroastrianism went through an era of renovation.

The Arcasids generally kept to the tradition of tolerance towards other faiths and were known to govern within the Zoroastrian Law of Asha (truth and righteousness) – similar to the Islamic Sharia and the Judaic Mitzvot – like the Archaemenians. Hence, their reign allowed the Zoroastrians a great deal of freedom to practise the faith of Zarathustra at liberty once more. The gathering of multiple Zoroastrian texts from the provinces started under the Arcasids, including that of the Vendidad – a book used to exorcise daevas, which is said to have been compiled sometime during this era.

Zoroastrianism’s final epoch of glory came during the reign of the Sassanids over Iran lasting from 226 to 651 CE. The regime came to power when Ardashir the Sasanian succeeded the usurped throne of a Persian vassal king. He rebelled and overthrew the Arcasids. This caused shock and resentment throughout Iran. However, Ardashir was a great politician and used religious propaganda to assert his authority. He cleverly based one of his claims to the throne on Zoroastrian orthodoxy, stating that the Arcasids were not orthodox Zoroastrians. During this period, Zoroastrianism experienced a vast upsurge in power as it became the state religion of Iran.

A single Zoroastrian church was created under the control of Persia and a single canon of Avestan texts was compiled by Ardashir's chief priest and religious propagandist, Tansar. This transition is very similar to Constantine’s declaration of Christianity as the state religion of Rome and the establishment of the Council of Nicea to oversee the compilation and canon of the Christian Bible.

Along with that came the development of the Avestan alphabet and an extension of liturgies. Fire Temples were promoted and traditional tolerance towards other religions that was long practiced by the Iranians was utterly abandoned resulting in the persecution of residential Jews and Christians living within the region.

By the end of the Sassanian period the authoritarian Zoroastrian church-state was immensely wealthy but at the same time more ritualized and oppressive. The umbrella of the Persian church kept Zoroastrianism dominant in Persia. This meant Zoroastrianism stayed free from the influence of other religions becoming popular at the time such as Judaism, Christianity, Buddhism, etc. However, Zoroastrianism, under this church, had also become so abusive and power-hungry that, at the end of the Sassanian period, it was considered to have been as ripe for reform as Christianity was in Europe during the Middle Ages.

The Sassanid Empire lasted in power for over 400 years, routinely handing losses to the Romans while simultaneously maintaining trading relationships with Constantinople and Beijing. Their fall, along with that of Zoroastrianism, commenced during the Islamic conquests of the 7th century. Regardless, the reign of the Sassanian still influences Persian identity to this day.

The Arab Conquest of Persia, also known as Tajavoz-e Arab meaning “Attack of the Arabs” or Zohur-e Islam meaning “Dawn of Islam”, was the prime driving force that led to the end of Sassanid Empire in 644, and the fall of the Sassanid Dynasty in 651 and the eventual decline of the Zoroastrian religion in Iran.

The incursions took place in a series of three bouts: the first led by general Khalid ibn Waleed in the year 633 CE, the second led by commander Sa’d ibn Abi Waqqas in 636 CE, and the third and final one led by the second and most celebrated Caliph of Sunni Islam, Umar ibn al-Khattab in 642 CE. By end of 651 CE, the Islamic Arab invaders had succesfully won the war and taken over all of Iran.

The disastrous effect this had on Zoroastrianism surpassed that of Alexander. Many libraries were burned and much cultural heritage was lost.

The Islamic invaders treated the Zoroastrians as dhimmis (People of the Book). This meant that, like Jews and Christians, they could retain their religious practices, but must pay jizyah – a per capita tax levied on a section of an Islamic state's non-Muslim citizens who meet certain criteria. There were also many other laws and social humiliations implemented to make life difficult for the Zoroastrians in the hopes that the people would convert to Islam. Over time many Iranians did convert and Zoroastrianism became a minority religion in Iran.

Later on, Zoroastrianism suffered yet another savage blow, this time at the hands of the invading Turks. This was followed by the exceedingly more damaging Mongol invasions which destroyed further religious texts and scriptures. This time the Islamic foundation also suffered irreparable loss.

Within half a century of the conquest, Gazan Khan converted to Islam and Zoroastrianism dwindled even further through renewed persecution.

Three centuries after the Islamic Conquest, many Zoroastrians fled Iran in search of a new land to practice their faith freely. They ended up on the shores of Gujarat and founded the Indian Parsi community.

Over the next few centuries, Zoroastrianism found a foothold in India and survived throughout the years with very few cultural reforms. All of that changed, however, due to the formulaic doctrinal attacks of the Christian missionaries in the 19th Century. Soon, the Zoroastrians were forced to undergo yet another period of rectification.

The Parsi priesthood, put under pressure and confusion due to the Christian campaigns, re-examined themselves and revamped their teachings utilizing re-interpretations of the Avesta indoctrinating elements of mainstream Hinduism into the faith, the effects of which soon trickled all the way back to Iran.

In consequence, Zoroastrianism, and its followers, adapted themselves to the rapid urbanization of the world around with unprecedented flexibility and integrity. And although, Zoroastrianism stands a dying creed today, the readiness of the Zoroastrians to hold on to their faith and prevail against extreme hardship allow the devotees to persevere against the Spirit of Destruction and reach out with renewed strength towards the Light of Wisdom.

— Fahim Ferdous Kibria

Knowledge

Knowledge is Power
~ Sir Francis Bacon

There is nothing more important than knowledge and education. What is the main cause of fear? Lack of knowledge. We fear what we don't understand.

This is why the Zoroastrians portray God as Ahura Mazda, the Light of Wisdom, whereas the Devil is depicted as Ahriman or Angra Mainyu, the Torrential Abyss of Ignorance.

Fear, hatred, sin and malevolence – they are all the products of ignorance. This is why the Devil is the Darkness for if God is Light and God is Knowledge, then Knowledge is Light and Evil is the lack of Knowledge i.e. the lack of Light which is Darkness. This is the Wisdom of the Zoroastrian faith.

There is a reason the central codex of every religion lies within a text, within words. There is a reason God did not choose to reveal Themselves to us with angels descending from the sky on a carpet of clouds. There is a reason that They chose to leave Their Mark in the hearts of humankind through the Word: the Torah, the Gospel, the Quran, the Vedas, the Avesta, whatever it may have been, it has always been in words and the richest of words at that.

The Torah laid down in the most esoteric of Hebrew words, the Quran written in the most poetic of Arabic,
the words have remained unmatched in eloquence throughout all of time and history, and what is it that you need to understand words, to read? Education. Knowledge. God wanted us to learn, to have the ability to read, to understand and comprehend. They preserved Their Remembrance throughout the ages in words and this is
what we need most to understand Them and Their creation. We need knowledge.

Knowledge is the Path to Salvation. Ignorance is the Path to Damnation.

— Fahim Ferdous Kibria